DefendingTheGospel.com

Previous | Next
Home >> Library >> William Miller's Proof #8

William Miller's 1843 "Time Proved Fifteen Different Ways" - Proof #8

 
Content
  Outline

EIGHT:

It can be proved by Daniel 7:6,7:

"And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swear by him that liveth forever, that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished."

The question is asked, How long to the end of these wonders? These wonders are to the resurrection.

See 2nd and 3rd verses:

"And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise, shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars forever and ever."

The answer is given by the angel, who informs Daniel it shall be for a time, times, and a half, and when he shall have accomplished to scatter the power of the holy people, all will be finished.

Ez. 12:10-15:

"Say unto them, Thus saith the Lord God; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them. Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. And the prince that is among them shall bear upon his shoulders in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes. My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon, to the land of Chaldeans, yet shall he not see it, though he shall die there. And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them. And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries."

Jer. 15:4:

"And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah, the king of Judah, for that which he did in Jerusalem."

This scattering begun, when Israel was scattered by Esarhaddon, and when the king of Judah, Manasseh, was carried to Babylon, B.C. 677.

Thus they continued to be a people scattered, by the kings of the earth, until they fled into the wilderness in A.D. 538, which makes 1215 years. There they remained in the wilderness a time, times, and a half — which began A.D. 538, and continued until A.D. 1798.

The kings of the earth then had power, and the time, times and a half of the scattering of the holy people is filled up by 45 years, being the remainder of the 1215, making in all 1260 years, under the nations or kings, and ending in the year 1843, — which is the fullness of times.

Eph. 1:7,10:

"Having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: that in the dispensa¬tion of the fullness of time he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"

.. when the people of God, both among Jews and Gentiles, will no more be scattered, but gathered in one body in Christ.

 

 
 
Footnotes

 

 
Links
  • Source Material
  • SDA Apologist
  • SDA Critic
  • Other
 
See Also
 
Previous | Top | Next
 
Unless otherwise noted, all original material on this DefendingTheGospel.com website is © 2007-2008 by Gilbert Jorgensen. Careful effort has been made to give credit as clearly as possible to any specific material quoted or ideas extensively adapted from any one resource. Corrections and clarifications regarding citations for any source material are welcome, and will be promptly added to any sections which are found to be inadequately documented as to source.